Victor Hugo, the 19th century French Romantic writer who authored Les Misérables, was deeply concerned with questions of justice and mercy. His letter to the editor of the London News is an excellent example of a persuasive letter.
To the Editor of the London News:
Sir: When our thoughts dwell upon the United States of America, a majestic form rises before the eye of imagination. It is a Washington!
Look, then, to what is taking place in that country of Washington at this present moment.
In the Southern States of the Union there are slaves; and this circumstance is regarded with indignation, as the most monstrous of inconsistencies, by the pure and logical conscience of the Northern States. A white man, a free man, John Brown, sought to deliver these negro slaves from bondage. Assuredly, if insurrection is ever a sacred duty, it must be when it is directed against Slavery. John Brown endeavored to commence the work of emancipation by the liberation of slaves in Virginia. Pious, austere, animated with the old Puritan spirit, inspired by the spirit of the Gospel, he sounded to these men, these oppressed brothers, the rallying cry of Freedom. The slaves, enervated by servitude, made no response to the appeal. Slavery afflicts the soul with weakness. Brown, though deserted, still fought at the head of a handful of heroic men; he was riddled with balls; his two young sons, sacred martyrs, fell dead at his side, and he himself was taken. This is what they call the affair at Harper’s Ferry.
John Brown has been tried, with four of his comrades, Stephens, Coppic, Gree and Copeland.
What has been the character of his trial? Let us sum it up in a few words:—
John Brown, upon a wretched pallet, with six half gaping wounds, a gun-shot wound in his arm, another in his loins, and two in his head, scarcely conscious of surrounding sounds, bathing his mattress in blood, and with the ghastly presence his two dead sons ever beside him; his four fellow-sufferers wounded, dragging themselves along by his side; Stephens bleeding from saber wounds; justice in a hurry, and overleaping all obstacles; an attorney, Hunter, who wishes to proceed hastily, and a judge, Parker, who suffers him to have his way; the hearing cut short, almost every application for delay refused, forged and mutilated documents produced, the witnesses for the defence kidnapped, every obstacle thrown in the way of the prisoner’s counsel, two cannon loaded with canister stationed in the Court, orders given to the jailers to shoot the prisoners if they sought to escape, forty minutes of deliberation, and three men sentenced to die! I declare on my honor that all this took place, not in Turkey, but in America!
Such things cannot be done with impunity in the face of the civilized world. The universal conscience of humanity is an ever-watchful eye. Let the judges of Charlestown, and Hunter and Parker, and the slaveholding jurors, and the whole population of Virginia, ponder it well: they are watched! They are not alone in the world. At this moment, America attracts the eyes of the whole of Europe.
John Brown, condemned to die, was to have been hanged on the 2d of December — this very day.
But news has just reached us. A respite has been granted to him. It is not until the 16th that he is to die. The interval is a brief one. Before it has ended, will a cry of mercy have had time to make itself effectually heard?
No matter! It is our duty to speak out.
Perhaps a second respite may be granted. America is a noble nation. The impulse of humanity springs quickly into life among a free people. We may yet hope that Brown will be saved.
If it were otherwise, if Brown should die on the scaffold on the 16th of December, what a terrible calamity! The executioner of Brown, let us avow it openly (for the day of the Kings is past, and the day of the peoples dawns, and to the people we are bound frankly to speak the truth) — the executioner of Brown would be neither the attorney Hunter, nor the judge Parker, nor the Governor Wise, nor the State of Virginia; it would be, though we can scarce think or speak of it without a shudder, the whole American Republic.
The more one loves, the more one admires, the more one venerates that Republic, the more heart-sick one feels at the contemplation of such a catastrophe. A single State ought not to have the power to dishonor all the rest, and in this case there is an obvious justification for a federal intervention. Otherwise, by hesitating to interfere when it might prevent a crime, the Union becomes a participator in its guilt. No matter how intense may be the indignation of the generous Northern States, the Southern States force them to share the opprobrium of this murder. All of us, no matter who we may be, who are bound together as compatriots by the common tie of a democratic creed, feel ourselves in some measure compromised. If the scaffold should be erected on the 16th of December, the incorruptible voice of history would thenceforward testify that the august Confederation of the New World, had added to all its rites of holy brotherhood a brotherhood of blood, and the fasces of that splendid Republic would be bound together with the running noose that hung from the gibbet of Brown!
This is a bond that kills.
When we reflect on what Brown, the liberator, the champion of Christ, has striven to effect, and when we remember that he is about to die, slaughtered by the American Republic, that crime assumes an importance co-extensive with that of the nation which commits it — and when we say to ourselves that this nation is one of the glories of the human race; that, like France, like England, like Germany, she is one of the great agents of civilization; that she sometimes even leaves Europe in the rear by the sublime audacity of some of her progressive movements; that she is the Queen of an entire world, and that her brow is irradiated with a glorious halo of freedom, we declare our conviction that John Brown will not die; for we recoil horror-struck from the idea of so great a crime committed by so great a people.
Viewed in a political light, the murder of Brown would be an irreparable fault. It would penetrate the Union with a gaping fissure which would lead in the end to its entire disruption. It is possible that the execution of Brown might establish slavery on a firm basis in Virginia, but it is certain that it would shake to its centre the entire fabric of American democracy. You preserve your infamy, but you sacrifice your glory. Viewed in a moral light, it seems to me that a portion of the enlightenment of humanity would be eclipsed, that even the ideas of justice and injustice would be obscured on the day which should witness the assassination of Emancipation by Liberty.
As for myself, though I am but a mere atom, yet being, as I am, in common with all other men, inspired with the conscience of humanity, I fall on my knees, weeping before the great starry banner of the New World; and with clasped hands, and with profound and filial respect, I implore the illustrious American Republic, sister of the French Republic, to see to the safety of the universal moral law, to save John Brown, to demolish the threatening scaffold of the 16th of December, and not to suffer that beneath its eyes, and I add, with a shudder, almost by its fault, a crime should be perpetrated surpassing the first fratricide in iniquity.
For — yes, let America know it, and ponder on it well — there is something more terrible than Cain slaying Abel: It is Washington slaying Spartacus!
- Victor Hugo
Hautville House, Dec. 2d, 1859.